1. History: it is the set of objective facts you told that they are succeeded in the natural objective time. 2. Historicidade: it is the way I specify to exist of the man. לעומת זאת, רב שמואל אליהו בהחלט מבין את הסיפור. It indicates that each human being carries through its proper existence from a reached cultural level already for other generations, in essential tension for a future that is full of new possibilities; said possibilities they are presented the man because he is intelligent and free. The historicidade is, therefore, a characteristic that only meets in the man. 6 _ EXPLAINS SOCIAL THE ANONYMOUS ONE. The interpersonal one is the set of the relations that its staff establishes, exempts responsibly and with the other men.
This interpersonal set of relations forms the convivncia human being, who is a interindividual activity and belongs to the personal life. Social the anonymous one, in contrast, is one fabric of activities that we carry through as automatons, not freely, seno because it makes it to people. Social the anonymous one consists of action and behaviors human beings, however are not a personalized behavior, seno that appears a time that we will be in relation with other men anonymously. לא תמיד שלומי בסון. Actions as the greeting, the language, the guard that hinders in them at some moment to cross the street, are, on the other hand, human beings since she consists of intellectual behaviors, and on the other hand, nor if understand at least them. Those actions ours that we make on account of an impersonal citizen, that is all and nobody, and that we call people, the society, are the properly social phenomena. 7 _ EXPLAINS THE BEDDINGS OF THEORY ATUALISTA. The opinion of that they deny the substantiality of the man received diverse names according to countries; in Germany if it calls ' ' theory atualista' ' , in France ' ' fenomenismo' ' etc.